Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen

Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen

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Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen Video

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This is the danger of making an idol of a partial, superficial truth. Peterson would use the language of Jung and Neumann by claiming that political ideologues are under the possession of archetypes.

A militant feminist gazes into the impenetrable abyss of objective reality and sees only a malevolent patriarchal tyranny governing human affairs.

A Leninist sees only class oppression. A fascist sees a primordial social purity corrupted by a plague of degeneracy.

These are radical simplifications of reality; little ideational shelters in which the anxious can take refuge amidst the howling wilderness of the unknown, which is truth: the impossibly vast, uroboric ring of chaos surrounding the cosmos; the cosmos being the enclave of meaning-value carved out of this pandemonium by human consciousness.

Simply put, these ideologies are projections, and the projectors are fixated on half-truths. The father can be tyrannical in his negative aspect, but in his positive aspect he can be a benevolent protector and guide.

The outsider might be a threat to social cohesion, but he could also be an emissary of light, renewing the society he enters by bringing new insight from beyond the realm of established knowledge.

Modern empirical science, which has more-or-less successfully disentangled word-concepts from material objects, is a new and hard-won development in our intellectual history.

The world of men was, and remains in better part, a world of meaning, value, and utility. They are better described as formulas for action; navigational charts of subjective valuation for the knower who straddles the line between known and unknown.

Love God, with all thy mind, and all thy acts, and all thy heart. This means, serve truth above all else, and treat your fellow man as if he were yourself — not with the pity that undermines his self-respect, and not with the justice that elevates yourself above him — but as a divinity, heavily burdened, who could yet seethe light.

It is said, it is more difficult to rule oneself, than a c "The truth seems painfully simple — so simple that it is a miracle, of sorts, that it can ever be forgotten.

It is said, it is more difficult to rule oneself, than a city — and this is no metaphor. This is truth, as literal as it can be made.

It is precisely for this reason that we are always trying to rule the city. It is a perversion of pride to cease praying in public, and to clean up the dust under our feet, instead; seems too mundane to treat those we actually face with respect and dignity, when we could be active, against, in the street.

Maybe it is more important to strengthen our characters, than to repair the world. Who can believe that it is the little choices we make, every day, between good and evil, that turn the world to waste and hope to despair?

But it is the case. We see our immense capacity for evil, constantly realized before us, in great things and in small — but can never seem to realize our infinite capacity for good.

Christ said, the kingdom of Heaven is spread out upon the earth, but men do not see it. Not an easy thing at all, which adds to the feeling of personal heroic fulfillment while reading the last page.

A profound work which takes understanding of basic tree-act structure to the unprecedented depth.

An exquisite example of how beautiful and fruitful multidisciplinary approach is. Two month of both suffering and savouring with a pencil in your hand.

Was it worth it? Yes, it was indeed. Pseudoscience and claptrap that tries its damndest to use big words to bolster itself.

View all 9 comments. For one, this book, and Dr. Peterson's overall project including his lectures, talks based on this seminal text , has completely transformed--complicated, illuminated--my conception and understanding of the fundamental psychological and philosophical importance of narrative.

I'm a better learner, teacher, analyst and critic because of this text, for which I'm truly grateful. Jordan Peterson's poignant and critical thoughts about modernity and modern society.

Unlike many modern academics, Peterson deviates from the commonality of Marxist thinking in relation to postmodern interdisciplinary studies.

Instead of subscribing to the belief that economics is the root of the modern human condition, he utilises psychology and behavioural biology to explain th Inspired by the infamously-titled video 'PhD gives up trying to reason with SJWs', I went down the rabbit hole of Dr.

Instead of subscribing to the belief that economics is the root of the modern human condition, he utilises psychology and behavioural biology to explain the patterns of both national and international populations.

I was naturally drawn to Peterson as someone with affinities for language use and how it manifests itself in politics and society.

I believe Peterson, at the very least, is outspoken against a certain kind of pseudo-intellectualism that is far too common in modern leftist thought.

This book was a year project for Peterson and corresponds with his popular lecture of the same name at the University of Toronto; you can access his lecture videos as well as much more of Peterson's content for free on his YouTube channel.

Seeing as how this is - for the time being - an underrepresented book on Goodreads, I look forward to immersing myself in this book and finding out what more Peterson can bring to the table.

View all 4 comments. Disclaimers: 1 I don't think "Peterson is the evil misogynist, racist hero of the alt-right" 2 I don't think he's the ally of Western civilization, rationality and Christendom, either.

He agrees with Jung in a lot of stuff and especially the consideration that Christianity proceeds from Gnostic belief specifically a 2nd century heresy that was fought by the Church Fathers, who he seems to ignore all around , that we all share a collective unconscious, that alchemy was the predominant "scientific" discourse in the Middle Ages, because there was no science in that time period I guess Roger Bacon just didn't exist , that dogma is the same as fanaticism the nerve!

That the realm of the unconscious presupposes a male overview where otherness is always female before this is misread as "complaints about misogyny" I just question the universality of this subjective universal experience.

Or even the Church, with its hierarchical structure is female. None of this would've happened if Christianity was truly Gnostic.

Because Gnosticism despised femaleness. Godel's theorem is badly explained, Panfield's model is obsolete this guy died in and insufficient and fails to consider the independent movemens of muscles, his interpretations of the Bible are throughoutly heretical no evidence that the serpent was female, "dogmatic" positions equated knowledge of good and evil with scientific knowledge, and that putting Mary above God is a "Christian alternative".

He also clearly ignores representations of chaos which are sex-neutral or male, or those where the sun god is a sun goddess instead Amaterasu ; and that Christ defeated the "The Great and Terrible Mother".

Death is never referred to as a mother in the Bible. He also says that the existence of Islam is not seen as evil to a devout Christian. Basically, for all people hoping for Peterson to convert, there's a long way to go if he still holds on to these schemes.

To close, no, morality is not constructed upon instinct or it wouldn't be objective. I'll leave you with Sam Harris' criticism of this method.

And is this really the oldest story we know? And in what sense do archetypes even exist? Caring for disabled children would most likely have been maladaptive for our ancestors during any conditions of scarcity—while cannibalism recommended itself from time to time in every corner of the globe.

Please, just stop quoting things to repeat points you made pages earlier and earlier. Abuse of italics and quotation make this longer than it should be.

Gnosticism such as this can't masquerade as orthodox belief for much longer. Relative to his recent declarations to socially enforced monogamy, I do think they might've been overblown BUT marriage has to have something else rather than just "the effects of diminishing violence" or else we're right into utilitarianism.

We can't use the "make sure every man marries or they will end up being a psycho" as a rule, because celibacy of priests in the Latin Church, monks of various traditions not necessarily Christian and other paths of consecrated and even single life do show that being single is not the end of the world, but can be put to good use.

View 2 comments. Jordan Peterson is obviously not an idiot. But he continuously repeats himself like one. He doesn't need as many words as he uses.

People seem intimidated by the length of the book, and literally say, "It can't be summarized".

Here's a summary: Humans are animals, and animals have systems that help them navigate the world. Humans create a model of the world.

Things that go according to the model are considered good or at least not terrifying. Things that don't go according to the model are the fu Jordan Peterson is obviously not an idiot.

Things that don't go according to the model are the fucking worst. Because everything that can go wrong will go wrong is baked into our brains.

This creates the primordial bifurcation of "Order" and "Chaos". Humans, being the most advanced animal, has to integrate these models between people spatially and overtime in order to survive.

They have to filter out a great deal of noise, too. This creates culture. All cultures are fundamentally constrained and shaped by the model of the mind above.

What's the evidence for this? Cultures keep saying the same damn thing over and over again, or at least given enough time a culture will say the same thing as another culture.

Now, culture, by connecting humans spatially and temporally, promises peace and the fulfillment of goals of the individuals within the culture.

This is great until something threatens the culture- outsiders, new or antithetical value systems, for example. When these threats arrive, people will do anything they can to protect the culture.

Hence the Nazis. Literally, hence the Nazis. That's the entire point of the book. There's also a bunch of crazy shit in here copped from Jung and then expanded on.

Also Campbell. Also the Bible. Anyways, the book never is like, "What if I'm wrong? Honestly, this is a waste of time to read.

I think Peterson will probably get a book deal in the next five years and he'll get a graduate student or assistant to just make a more concise sensical version of this.

Hell, there's probably a Lobster-hat wearing Canadian writing up a shorter, page version of it right now. Read that one. This is a work of great depth and complexity made accessible by Peterson's direct and engaging writing.

Peterson synthesizes an array of scientific findings and philosophical frameworks as he endeavors to explain - to himself as much as his readers, it seems - what it means to be the creatures we are; burdened with the despair of our limitations, yet liberated by our capacity for self-redemption.

To oversimplify, this book is an exploration of the religious and cultural myths of our species, and This is a work of great depth and complexity made accessible by Peterson's direct and engaging writing.

To oversimplify, this book is an exploration of the religious and cultural myths of our species, and how they relate to and correspond with neurological processes revealed by modern science.

Critical thinking at its finest. Creative, insightful, honest, and inspiring. This changed my way of thinking about fundamental notions.

Towards the end it becomes harder to see exactly what he's getting at, and as the book progresses, the diagrams become more and more speculative, but for the first half at least it had a revelation on every page.

Also, Peterson mentioned one of my favourite films, "Crumb" in a footnote. One of the finest books on philosophy, human psyche and human interactions with nature.

Lays down the importance of archetypal hero and responsibilities that entails on taking upon that role. The language and the structure of the book is very academic in nature, something like a PhD thesis paper.

For someone who is not used to this type of read can get acquainted with his youtube talks to establish proper approach to the book.

A remarkable book, a key text in its field. Peterson shows that the myths of Christian and other cultures are maps of the ways in which human beings deal with anomaly, be it to shape a renewed culture and save it from chaos, or let it stagnate into decadence or totalitarianism.

He is very clear on the psychological value of the Christ mythos, dazzlingly interprets from a psychological point of view key passages from the Bible and other texts, and shows how right Jung was to take an interest in A A remarkable book, a key text in its field.

He is very clear on the psychological value of the Christ mythos, dazzlingly interprets from a psychological point of view key passages from the Bible and other texts, and shows how right Jung was to take an interest in Alchemy as a mirror of the individual soul's journey.

A great achievement. View 1 comment. Could we build a shelf on top of the top shelf? This book goes there. I remain astounded that he could write this book when he was only about A brilliant man, an amazing mind, a challenge, a delight.

Jordan B. It contains much of value, but his views are mostly commonsensical. It is a long and meandering book, where he often returns to the same argument.

His theory revolves around the societal and cultural ideal. A Jordan B. All myths and religion boil down to the joint effort of humankind to create the ideal society.

Spirit, then, becomes manifest in cultural products and homologized social interaction. He repudiates multiculturalism.

Peterson reduces the entire corpus of religion, mythology, and fairytale to stories about ego formation and social adaptation.

He equates symbols with metaphors, which implies that they can be clearly understood in intellectual terms.

Allegedly, myth and symbol serve only a social purpose, and they are wholly explainable in logical terms.

Jung says, on the contrary, that symbol is needed to express that which transcends the intellect; that which cannot be intellectually understood.

Archetypal myth is symbolical, not metaphorical. Peterson has found inspiration in mythologist Joseph Campbell, who has contributed much to the egoization of the archetype, i.

The consequence of such misinterpretation is that the very healing element of an archetypal narrative is nullified The Interpretation of Fairy Tales , Preface.

Peterson also draws on Erich Neumann, who tends toward a personalistic understanding. But Neumann tends to get things wrong.

In fact, the novel is written by a man, and the story fits well into male psychology The Golden Ass , ch. It is like a rod whose top end inhabits the conscious realm.

This is the ego. The other end of the rod, which is the Self, abides in the unconscious. But, according to Jung, this is characteristic of pathology, when the ego becomes assimilated to the Self or vice versa cf.

Jung, Aion , pars. When the Self becomes assimilated to the ego, it results in inflation, as the world of collective consciousness is overvalued—very characteristic of Hegelianism.

Thus, as Peterson draws on inferior theorists, poets and novelists, and mostly reasons philosophically, his views are insufficiently substantiated.

This is a glaring flaw of the book. But he provides no proof that myth preceded logic and abstraction.

Were the Cro-Magnon unable to think logically? In fact, anthropologist believe that we were capable of logical thinking long before we created mythological narratives and art.

This is reductionism on a par with behaviourism. Although it runs counter to what great minds like Jung and Aquinas say, he gives no evidence, neither empirically nor with arguments by reason.

He says that the religious sacrifice is predicated on the idea that the present schema of behavioural adaptation must be destroyed in order for a new adaptive pattern to emerge.

The dying and resurrecting god also depends on this concept p. So the hero archetype is understood simply as a heroic personal ideal, mimicked by creative individuals.

In Jungian psychology, hero identification has pathological consequences. But Peterson elevates it as an ideal for personality.

But this a Manichean article of faith. He provides no proofs for this bizarre idea, which runs counter to Darwinian theory.

The human ego is like a giant troll that gobbles everything up. In fairytales, the hero is the counteragent of this greedy psychic power centre.

The hero defeats evil in this form. So it seems that Peterson has signed up to the ego party, the enemies of the hero archetype.

This is the Hegelian concept of spirit, which runs counter to Christian theology and Jungian psychology. But Truth, as formulated in intellectual terms, cannot be possessed by the ego.

Truth is God, forever beyond the grasp of the ego. Comparing Hegel and Peterson we find many correspondences.

To be an individual really means being a psychologically unique person who goes his own way. Stanford Enc. Hegel says: Since the state is mind objectified, it is only as one of its members that the individual himself has objectivity, genuine individuality, and an ethical life.

Philosophy of Right , sec. In Hegelianism, the self-consciousness of the particular individual shall be elevated to consciousness of universality through the realization of the universal substantial will, as located in the rationality of the political State.

So it means the eradication of true personhood. There will be no more individuality proper, because the particulars have become one with the Geist, manifested in the State, equal to God.

It is out-and-out collectivism, as realized in the Communist and Fascist states. The supereminent state stands above all else in giving expression to the Spirit Geist of a society in a sort of earthly kingdom of God, the realization of God in the world cf.

Carrying names such as Hitler, Stalin, Mao, Mussolini, and Ceausescu, this breed of heroes attempted to create the ideal society, the earthly paradise.

This is not the hero that Peterson vouches for, but this is what he will get. Luckily, Peterson has recourse to much common sense. Equal opportunity ought to be guiding principle.

This is all well and good. But this means that his philosophy springs from the same source as cultural Marxism. Ricardo Duchesne criticizes him for neglecting the way in which human beings have always grouped together, emphasizing biological distinctions, such as ethnicity, nationality and gender, but also economical status cf.

Peterson turns a blind eye to the biological facts and thinks that all people, regardless of ethnicity, etc. But his project is not realizable, because it runs counter to our biology.

It is much too philosophical. Rushton, Race, Evolution, and Behavior. If we are going to talk about equal opportunity, we must also be prepared to accept the consequences.

As long as we neglect biological differences, it is easy enough to talk about equal opportunity. Yet, it must needs lead to a stratified society; but this is not how Peterson paints the future, i.

Although Peterson teaches people to value tradition and the creative individual, his book contains so many errors and so much conjecture.

It is impregnated with rationalism and reductionism. I cannot recommend it. Mats Winther two-paths.

I just finished this book but I still need time to sit down and try to organize my thoughts about it.

So this is more or a less my impressions immediately upon finishing it. But it says something about the depth and importance of what Peterson has to say that I couldn't possibly feel confident giving a proper review without sitting down and gathering my thoughts.

Anyway, here goes nothing. Peterson is one of the only living intellectuals that routinely blows my mind. Peterson couches really stran I just finished this book but I still need time to sit down and try to organize my thoughts about it.

Peterson couches really strange ideas in ways that the modern mind can swallow. It's clear that he's doing his damnedest to push the boundaries of human knowledge.

Whatever he's actually accomplished in regards to human knowledge, he managed to affect me on a personal level in very deep ways.

What's most refreshing about this book is that it's not pushing a particular ideology. It's actually principally concerned with the dangers of ideology.

The end result is the incredibly organized thoughts of a man who's clearly committed to the truth. If someone asked me how to categorize it I wouldn't be sure what to say.

Of course Peterson is a psychologist so there's a strong reliance on the field of psychology and his experience working as a clinical psychologist.

But it deals just as much with ethics, evolutionary science, and religion. Perhaps the most general description I could give of the book is "an attempt to show to evolutionary origins of human morality" but that seems severely lacking.

I don't know, man. I'm in the mountains of Peru right now and sometimes I'm too distracted by the scenery to sit down and ponder my own thoughts.

Maybe I'll come back here and update this once I've had more time to think. Probably not. Great book. Go read it.

Maps of Meaning is one of the best books I have ever read. There were parts where I could only read a single page, and then had to stop for a day and reflect on what I had just read.

Jordan is excellent at articulating abstract concepts in a way that more than making sense they just "resonate" with your soul, to put it some way.

I believe it is an experience different to normal understanding of facts and agreeing to them, its more like listening to a tuned harmony that is just "true".

I'd recomme Maps of Meaning is one of the best books I have ever read. So having a background on Carl Jung, Panksepp, Eliade, etc.

A little long, but only insofar as Peterson has a tendency to repeat himself even if it is to prove a point tangentially.

Warum Wir Denken, Was Wir Denken: Wie Unsere Гјberzeugungen Und Mythen Entstehen

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